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Andrew |
Date: Thursday, 03.01.2019, 15:14 |
Post # 1 |
Group: Administrators
Posts: 697
Status: Offline
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And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (Matthew 17:20)
The fact that the prophecy of Ezekiel shows us a different location of the Third Temple, which does not meet the expectations of most Jews and Christians, this is the "moving of the mountain" by the faith of the disciples of Jesus.
And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zechariah 14:4)
Near the future of the Temple there are two mountains. The "Mount of Olives" has already split in two, and those who rush to this place from Jerusalem will have to go to the Temple through the valley between these two mountains.
The "feet of the Lord" are those who bring the gospel to people. Crowds of "elect from the four winds", dressed in white clothes, like clouds will be placed on these two mountains near the Third Temple. In these "clouds" is Jesus Christ.
This [is] the law of the house; Upon the top of the mountain the whole limit thereof round about [shall be] most holy. Behold, this [is] the law of the house. (Ezekiel 43:12)
Here it is literally written not "Most Holy", but the "Holy of Holies". Holy people will be gathered at this place.
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Andrew |
Date: Thursday, 03.01.2019, 15:42 |
Post # 2 |
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Group: Administrators
Posts: 697
Status: Offline
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In the gospel of Matthew, Jesus Christ speaks twice about the movement of mountains.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (Matthew 17:20)
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. (Matthew 21:21)
In the second case, we have a parallel place in Revelation:
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; (Revelation 8:8)
Of course, this fall of a mountain into the sea is a spiritual image. The "mountain" in the language of the images of the Bible is a definite teaching. When Jesus cursed the fig tree, he was between Jerusalem and Bethany, therefore, at that moment he was showing his disciples the Mount of Olives.
The Mount of Olives is famous for a certain teaching, which on this mountain was heard by selected disciples of Jesus Christ. This is a teaching about the signs of the Second Coming of Jesus Christ.
Therefore, the artistic image that was given to us in Revelation means that the doctrine of the Second Coming of Jesus Christ will suddenly fall upon the world (sea): everyone will see that Jesus’s words are coming true — and the world will be terrified.
The world will hate the disciples of Jesus who will "moving the mountain" and build the Temple in the Judean desert. The third part of the sea will become blood, that is, the third part of the world will be unanimous in its condemnation of the disciples of Jesus Christ who are fulfilling the prophecy of Ezekiel.
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